Hot take but I really do think that some of y’all need to consider how/why/when/how often you’re making fun of straight people for being straight
I do it too, I’m not going to pretend I don’t make jokes about the hets, or the down with cis bus, or whatever
But I recently befriended a cis, straight dude and I have watched him be dismissed, degraded, and unambiguously insulted for the perceived “crime” of being straight — all in queer environments where he is allegedly “completely welcome” and surrounded by “friends”
This guy is not a toxic person! But I have seen him be made to feel so small and like his comfort and safety in those spaces are conditional on his silence and acceptance of being treated like a human dunk zone, and I think that some of y’all have had so much shit from straight/cis people that the second you feel like you’ve got an inch, you want to luxuriate in the perceived catharsis of bullying someone who— actually —doesn’t deserve it
And until he very, very carefully mentioned to me in private that it makes him feel bad, I didn’t even clock that I was involved in doing that, that it had become so instinctive for me to make casual jokes like that, and that— well meaning or otherwise —I had been contributing to an environment that made someone I really really like feel like shit
So, I dunno, I think maybe some of y’all should think about that too
Coming back to say that while a lot of the responses to this post have been mainly positive, some folks have an attitude that it should be something that my friend— or any cis, straight man —should just be able to get over, because fuck ‘em, that’s why, because they’re in a queer space and they should shut up and accept it, because you suffer as a queer person and they should have to suffer too— regardless of whether or not this specific person has done anything to wrong you
I’m gonna say this point blank— you’re a tar pit if you think this way
Your suffering does not make you special, you are not granted brand new permissions to be belligerent and cruel because you have been treated poorly, straight people aren’t an oppressed class, no, but they’re people who are entitled to the same amount of basic decency that you, yourself, are entitled to
It feels good when you’ve been treated like shit to then go forward and treat other people like shit. That’s what you’re admitting. Does it make you feel good to do harm? Are you proud of that? Are you comfortable with being that kind of person? Because I dunno about the rest of you— but I realized I wasn’t, and it turns out it’s pretty fucking easy to change
i am massively overdue for a very very good week where not a single bad thing happens and everything is easy
reblog to give prev a very good week where not a single bad thing happens and everything is easy
Need one guy to put me in a headlock while another plays with my cunt
Laughing to his friend about how hard I am before he even touched me. Rubbing circles on my pussy with his thumb, occasionally slipping it into my leaky hole just to go back to teasing me a few moments later. Whenever I squirm, the arm around my neck tightens. The two of them keep talking over my head "Aw, look at how much he gets off on this" "His slutty cunt won't stop drooling" "Do you think I should pinch his nipples?"
Eventually both guys spitroast me together. I look a mess. On my knees, pants around my ankles. One pair of large hands grabbing my blushing face, another digging it's fingers into my ass cheeks. A hard cock stuffed into my mouth while another pounds my pussy from behind. I'm hoping they'll decide to keep me ❤️
“In the war film, a soldier can hold his buddy—as long as his buddy is dying on the battlefield. In the western, Butch Cassidy can wash the Sundance Kid’s naked flesh—as long as it is wounded. In the boxing film, a trainer can rub the well-developed torso and sinewy back of his protege—as long as it is bruised. In the crime film, a mob lieutenant can embrace his boss like a lover—as long as he is riddled with bullets.
Violence makes the homo-eroticism of many “male” genres invisible; it is a structural mechanism of plausible deniability.”
–Tarantino’s Incarnational Theology: Reservoir Dogs, Crucifixions, and Spectacular Violence. Kent L. Brintnall.
