🩷🥹❕
FAFO IN MINNEAPOLIS
this asshole had the entire city scared he was going to lead some kind of klan march and rampage through an immigrant neighborhood. he showed up yesterday with about 5 people and "marched" less than one city block before counter protestors super-soakered his ass in 10⁰ weather, pushed him back to his hotel, and ran him out of town. so so so proud of my city
As I keep shouting into the void, pathologizers love shifting discussion about material conditions into discussion about emotional states.
And this is a pattern – people coin terms and concepts to describe material problems, and pathologization culture shifts them to be about problems in the brain or psyche of the person experiencing them. Now we’re talking about neurochemicals, frontal lobes, and self-esteem instead of talking about wages, wealth distribution, and civil rights. Now we can say that poor, oppressed, and exploited people are suffering from a neurological/emotional defect that makes them not know what’s best for themselves, so they don’t need or deserve rights or money.
Here are some terms that have been so horribly misused by mental health culture that we’ve almost entirely forgotten that they were originally materialist critiques.
- Codependency What it originally referred to: A non-addicted person being overly “helpful” to an addicted partner or relative, often out of financial desperation. For example: Making sure your alcoholic husband gets to work in the morning (even though he’s an adult who should be responsible for himself) because if he loses his job, you’ll lose your home. https://www.nytimes.com/2022/07/08/opinion/codependency-addiction-recovery.html What it’s been distorted into: Being “clingy,” being “too emotionally needy,” wanting things like affection and quality time from a partner. A way of pathologizing people, especially young women, for wanting things like love and commitment in a romantic relationship.
- Compulsory Heterosexuality What it originally referred to: In the 1980 in essay "Compulsory Heterosexuality and Lesbian Existence," https://www.journals.uchicago.edu/doi/abs/10.1086/493756 Adrienne Rich described compulsory heterosexuality as a set of social conditions that coerce women into heterosexual relationships and prioritize those relationships over relationships between women (both romantic and platonic). She also defines “lesbian” much more broadly than current discourse does, encompassing a wide variety of romantic and platonic relationships between women. While she does suggest that women who identify as heterosexual might be doing so out of unquestioned social norms, this is not the primary point she’s making. What it’s been distorted into: The patronizing, biphobic idea that lesbians somehow falsely believe themselves to be attracted to men. Part of the overall “Women don’t really know what they want or what’s good for them” theme of contemporary discourse.
- Emotional Labor What it originally referred to: The implicit or explicit requirement that workers (especially women workers, especially workers in female-dominated “pink collar” jobs, especially tipped workers) perform emotional intimacy with customers, coworkers, and bosses above and beyond the actual job being done. Having to smile, be “friendly,” flirt, give the impression of genuine caring, politely accept harassment, etc. https://weld.la.psu.edu/what-is-emotional-labor/ What it’s been distorted into: Everything under the sun. Everything from housework (which we already had a term for), to tolerating the existence of disabled people, to just caring about friends the way friends do. The original intent of the concept was “It’s unreasonable to expect your waitress to care about your problems, because she’s not really your friend,” not “It’s unreasonable to expect your actual friends to care about your problems unless you pay them, because that’s emotional labor,” and certainly not “Disabled people shouldn’t be allowed to be visibly disabled in public, because witnessing a disabled person is emotional labor.” Anything that causes a person emotional distress, even if that emotional distress is rooted in the distress-haver’s bigotry (Many nominally progressive people who would rightfully reject the bigoted logic of “Seeing gay or interracial couples upsets me, which is emotional labor, so they shouldn’t be allowed to exist in public” fully accept the bigoted logic of “Seeing disabled or poor people upsets me, which is emotional labor, so they shouldn’t be allowed to exist in public”).
- Battered Wife Syndrome What it originally referred to: The all-encompassing trauma and fear of escalating violence experienced by people suffering ongoing domestic abuse, sometimes resulting in the abuse victim using necessary violence in self-defense. Because domestic abuse often escalates, often to murder, this fear is entirely rational and justified. This is the reasonable, justified belief that someone who beats you, stalks you, and threatens to kill you may actually kill you.
- What it’s been distorted into: Like so many of these other items, the idea that women (in this case, women who are victims of domestic violence) don’t know what’s best for themselves. I debated including this one, because “syndrome” was a wrongful framing from the beginning – a justified and rational fear of escalating violence in a situation in which escalating violence is occurring is not a “syndrome.” But the original meaning at least partially acknowledged the material conditions of escalating violence.
I’m not saying the original meanings of these terms are ones I necessarily agree with – as a cognitive liberty absolutist, I’m unsurprisingly not that enamored of either second-wave feminism or 1970s addiction discourse. And as much as I dislike what “emotional labor” has become, I accept that “Women are unfairly expected to care about other people’s feelings more than men are” is a true statement.
What I am saying is that all of these terms originally, at least partly, took material conditions into account in their usage. Subsequent usage has entirely stripped the materialist critique and fully replaced it with emotional pathologization, specifically of women. Acknowledgement that women have their choices constrained by poverty, violence, and oppression has been replaced with the idea that women don’t know what’s best for themselves and need to be coercively “helped” for their own good. Acknowledgement that working-class women experience a gender-and-class-specific form of economic exploitation has been rebranded as yet another variation of “Disabled people are burdensome for wanting to exist.”
Over and over, materialist critiques are reframed as emotional or cognitive defects of marginalized people. The next time you hear a superficially sympathetic (but actually pathologizing) argument for “Marginalized people make bad choices because…” consider stopping and asking: “Wait, who are we to assume that this person’s choices are ‘bad’? And if they are, is there something about their material conditions that constrains their options or makes the ‘bad’ choice the best available option?”
in 2026 DO NOT ask yourself whether your art is GOOD
instead ask:
- is it SINCERE
- was it CATHARTIC
- was it FUN TO MAKE
- is it MADE BY ME
and don't forget to stay silly
part of the reason i love how bell hooks talks about masculinity is that she shows real compassion towards men suffering from the effects of toxic masculinity. she was conscious of how we need to unlearn the ways we talk about men + masculinity just as much as we need to unlearn the same for women + femininity. so many times ill see someone talking about toxic masculinity like (hyperbolizing here but only slightly) "these FUCKING STUPID BABY BITCHES won't MAN UP and go to a therapist!!!" and like. i get the anger. but you see feminists recreating patriarchal manhood by only promoting good behaviors through patriarchal frameworks. any use of the term "real men" is bad because it reifies the idea that manhood is a special title you must earn, and it is something possible to fail and fake. & as important as it is to promote sexual equality + the pleasure of non-cis-men, lots of people are essentially still working with the idea that men need sexual prowess to have worth but just shifting it slightly so there is more emphasis on women's pleasure. but I want cis men to think about their partners' pleasure because they care about their partners, not because they need to check a box in order to keep their man card. and don't get me started on small dick jokes– and the absolutely pitiful excuse people will use that "well, I don't believe it, but misogynistic men get upset when I say it, so it's okay!"
basically bell hooks is so fucking right. in order to create loving men we need to love men, simply for being alive, whether or not they are performing. as much as we need to actively unlearn misogyny (and we do), it's equally vital we unlearn patriarchal ways of seeing manhood. we can't just assume that taking a feminist perspective automatically means there is no work to be done there.
My mom is a psychologist and she has gotten dudes to go to therapy just by telling them softly, one hand gently resting on their arm, "You deserve to go to therapy. You deserve to have someone help you and you deserve to feel better than this. You shouldn't have to go through so much alone."
When I tell you she's made men cry with this, I mean it. I have never seen anyone get a man to go to therapy by making it another task they have to do in order to be a Real Man (TM). I have seen full grown badass, shredded truckers and professional businessman and toughened good ole boys get teary eyed or freeze or cry silently when shown an ounce of compassion because men are starving for it. Men are so used to everything being yet another burden to carry and thing to do in order to earn manliness points in the eyes of the world that being told sincerely, "you deserve to be happy" just about short-circuits most of us. One time one of my bullies' dads went from yelling at my mom to trying not to cry because she just listened to him rant about how stretched thin he was being a single dad, put a hand on his and said, "That sounds like a lot to carry alone. I can't imagine how hard that's been." It was like she'd flipped a switch and suddenly he had permission to feel what the anger was disguising. (She then told my bully to try to think about his dad a bit more, because family needs family. And when I tell you this boy looked like he'd been called out by God Himself, I mean it; he had several revelations and stopped a lot of toxic behavior after that.)
I really hope this isn't derailing with personal anecdotes but I just. I really think it's baffling how tumblr will post all these quotes about kindness, compassion and love and then not extend them towards men. I just don't get it. Because men react to any of it extended towards them like someone in the desert presented suddenly with water.
One of my neighbors is known as the grumpy old guy who hates everyone. He is not grumpy or hateful towards me because I did the very Southern thing of making food for everyone and introducing myself when I moved in. I listened to him rant about how no one does that these days and how no one knows their neighbors and agreed that that's awful and we all need people and it sucks that we're all so isolated from each other. I told him it's cool that he still does stuff like foster cats and didn't let the world drain the kindness from him and y'all, that one tiny piece of acknowledgment that life is hard and his kindness in spite of it took work has made the "grumpy old guy who hates everyone" my bestie. He and I chat whenever we see each other in the hall. He is starving for positivity and gentleness.
One time on the bus, coming home from shopping, I got to talking to a guy in his 50's riding across from me. He wanted to know why I had a bunch of flowers. Snidely, he asked if I was giving them to my boyfriend. (I had on a vest with Pride pins at the time.) I explained actually, they were for my French professor, whose mother had died. He was confused that I said my professor was male. Nobody gave him flowers when his mom died a year ago, he said. I took a flower out of the arrangement and handed it to him as my stop approached. He looked at it as if I'd given him an entire flower store.
A chunk of the internet seems convinced that the way to stop hateful men is to meet hate with hate. I have yet to see that work. I have yet to even hear anecdotes that state that it works, only that it satisfies some internal desire to lash out in response to someone lashing out at you.
But I have seen a construction worker on a bus hold a single white hyacinth with the utmost care and be unable to meet my eyes as he said "thank you".
Reading bells hooks' "The Will to Change" forced me to think A LOT about my behavior and language and what I was actually doing. Was it uncomfortable? Yes, but my actions/behavior/language were uncomfortable and needed maturing.
Going back to the beginning of OP's post with another reference to bell hooks' writings, Feminism is for Everybody starts by covering how the man-hating feminist is a bad feminist, how that kind of thing pushes men away, how it pits men against feminism. The very first page covers this. This wasn't an observation hooks made of the incel movement or the modern MRA movement, but rather a response to 80s, 90s, and earlier (radical) feminism. What we're seeing with these modern pushbacks against feminism isn't new. As everyone in this thread has shown, meeting hate with hate doesn't work. All you really need is some empathy and a bit of tenderness and you can really change someone's worldview.
Later in the book, hooks covers her experiences with lesbian feminism, initially positioning it as a kind of utopia, a way to live without men altogether. Yet even here she saw the same things this thread is talking about, women themselves reproducing patriarchy and (internalized) misogyny to oppress not just other women but men as well. We are all guilty of this, and it takes a great deal of work to even be mindful of this, let alone to overcome it (which I'm not sure is possible in our current society).
This has overlaps with TERFs (real TERFs, not just "TERF as transphobe" as is common parlance). The branch of feminism that many of these men-hating feminists practice and espouse, radical feminism, posits that patriarchy is the root of all problems in society, with men as the enactors and sole benefactors of patriarchy. Anyone who's paid attention at all to just this thread, let alone society more broadly, can see the flaws in this position. Just as lesbian radical feminism presents men as the sole evil in society, TERFs, who refuse to view trans women as women, thus see trans women as men, with all the consequences of a radical feminist's perspectives of men. hooks doesn't cover or even mention trans women in Feminism for Everybody, largely due to how invisible trans people have been in US culture until very recently (with feminism more broadly failing to incorporate our voices until the fourth wave within the past ~15 years), but the throughline from earlier radical feminism to modern trans-exclusionary radical feminism is clear.
incredible video and also PSA: art competition for anyone interested
^^^ direct link for artists!!!
a lot of behaviors that would otherwise be seen as obvious torture and intentional malnourishment become "nobody else's business but yours" when done to a child and then "good parenting" when done to a fat child
the commodification of friendship is the most annoying thing to come out of the internet in ages. like actually i love to break this to you but you're supposed to help your friends move even if it's hard work. or stay up with them when they're sad even if you're gonna lose sleep. you're supposed to listen to their fears and sorrows even if it means your own mind takes on a little bit of that weight. that's how you know that you care. they will drive you to the airport and then you will make them soup when they're sick. you're supposed to make small sacrifices for them and they are supposed to do that for you. and there's actually gonna be rough patches for both of you where the balance will be uneven and you will still be friends and it will not be unhealthy and they will not be abusive. life is not meant to be an endless prioritization of our own comfort if it was we would literally never get anywhere ever. jesus.
A bone-handled switchblade knife
I like to imagine these two dated.
This is also him








