April 14, Xi'an, China, Shaanxi History Museum, Qin and Han Dynasties Branch (Part 1 - Political Structure, Laws, and Military):
This was the final museum I went to while in Xi'an, and despite its name, it is not the Shaanxi History Museum/陕西历史博物馆. It is a new branch that's in a separate location from the main museum, so it's also referred to as the "Qin/Han Branch"/秦汉馆 (ugh I wish I could've gone to the main branch), and the museum building and its gates were supposed to imitate the look of Qin/Han-era palaces. It was raining cats and dogs the night before, so the ground still bear traces of that. I had fun though.
This museum doesn't have a lot of unique artifacts that other museums don't have, but instead focuses on the political structure, thought, life, and technologies from Qin and Han dynasties, so there were a lot of tables, maps, and diagrams in the museum. I will only be giving a brief summary of each thing here so these posts won't get too long (and take too much effort to make). If you understand Chinese though, these may be helpful worldbuilding references.
First is a rough timeline of the history Qin dynasty (221 - 207 BC) to Han dynasty (202 BC - 220 AD) (right side of timeline) and how it fits within the overall ancient world history (left side of timeline) in the same time frame, just as a general reference so museum visitors can have an idea of when these dynasties and events took place. The timeline included events starting from when Qin was still a state (Warring States period, 476 - 221 BC) until after the end of Han dynasty (Three Kingdoms period, 220 - 280 AD; and Western Jin dynasty, 265 - 317 AD). Here, 公元元年 means 1 CE/AD, so 公元前 means BCE/BC, and 公元 means CE/AD. Also I know the left side is hard to read, sorry about that, it was easier to read in person. There is a key at the bottom though:
A diagram of the Three Lords and Nine Ministers system (三公九卿制) that was used as the central political structure of ancient China during Qin and Han dynasties, which was replaced by the Three Departments and Six Ministries system (三省六部制) in Sui dynasty (581 - 618 AD). There are many translations for the same positions, here I used what I think fits best for each position.
The Three Lords/三公 are (left to right on chart) : the Imperial Secretary/御史大夫 (handles the audit system and helps the chancellor), the Chancellor/丞相 (helps emperor handle national political affairs), and the Grand Commandant/太尉 (helps emperor handle military affairs).
The Nine Ministers/九卿 are (left to right): the Minister of Finance/治粟内史 (oversees public finance and tax system), the Minister of the Imperial Clan/宗正 (handles affairs within imperial clan), the Grand Herald/典客 (handles foreign policy), the Minister of the Guards/卫尉 (controls imperial guards), the Minister of Justice/廷尉 (oversees judicial system), the Minister of Attendants/郎中令 (controls palace guards, oversees imperial household, serves as imperial advisor, etc.), the Minister Coachman/太仆 (oversees the care, training, use, and purchase of horses; horses were an important resource in ancient times), the Lesser Treasurer/少府 (oversees the emperor's personal finances and some taxes), and the Minister of Ceremonies/奉常 (handles official ceremonies, worship, and rituals, oversees court astrologers and court scribes/historians).
Qin and Han dynasty bureacratic systems. Right is Qin dynasty's system of commanderies/郡, counties/县, townships/乡, and villages/里 (levels of local government from highest to lowest). Left is Han dynasty's central government system, which designated the Three Lords and Nine Ministers system as the Outer Court/外朝 (executes policies), and added a Central Court/中朝 (decides policies).
A list of the 48 commanderies during Qin dynasty and their locations today, grouped by where they were located before Qin dynasty (for example 7 of these groups were states during the Warring States period). A few of the names of these commanderies continue to be place names today, and some others often make appearances in modern novels.
The Recommendatory System/察举制 of Han dynasty, which was how officials were selected. Basically this process consists of a few steps: first the emperor would set what categories of talents are needed, then local government would recommend people to the central government accordingly. The emperor would ask the recommendees how they would deal with current issues, and then gave them positions based on how good their policy ideas were. Ideally the local officials would be impartial with recommendations, but in reality the local officials often belonged to powerful local clans, so these recommendations gradually became a way for the powerful clans to stay in power. This system was replaced by the Imperial Examination System/科举制 in later dynasties, which put more emphasis on exams as a way to select talents.
The locations of Qin and Han dynasty national temples, sacred mountains, and sacred bodies of water on a modern map. Of these, the temples marked in yellow were the temples dedicated to eight deities worshipped by the state of Qi, so they are collectively called the Eight Deities of Qi/齐地八神. Although the state of Qin eventually defeated the state of Qi, worship of these deities continued through Qin dynasty into Han dynasty. The temples marked in red were dedicated to deities worshipped by the state of Qin. The temples marked in purple were temples built in Han dynasty. The sacred waters are marked with wavy lines. The sacred mountains are marked in light blue-gray (a few are outside of this picture). MDZS fans may recognize Qishan/岐山 on this map, and Three Kingdoms enthusiasts may recognize jieshishan/碣石山 as the place Cao Cao visited when he wrote the line "东临碣石，以观沧海" in his famous poem.
Replicas of a small part of the Qin-era bamboo texts found in a tomb of a Qin dynasty official at Shuihudi (睡虎地秦简). The originals are at Hubei Provincial Museum/湖北省博物馆. Many of these texts concern laws and decrees of Qin dynasty, and in another tomb in the same area there were also the oldest letters ever found in China (link goes to the full digitized text). These bamboo slips are meant to read from top to bottom, right to left, and the construction of bamboo scrolls are actually the very reason why Chinese texts read this way traditionally even on printed texts during later dynasties.
This was something I'd written about in the MDZS posts a few years ago, and now I've finally seen the real thing with my own eyes: the Tiger Tally/虎符 (I translated it as "Tiger Amulet" in that post but in fact "Tally" is the correct translation). Tiger tallys have two halves, each with gilded gold text upon them. This particular artifact is the left half of a tiger tally from late Warring States period (state of Qin), and reads:
"This is a tally of the armed forces, right half goes to the ruler of Qin, left half goes to (the official of) Du county. When the need to dispatch armored troops of over 50 soldiers arises, this half must find the other half held by the ruler in order to authorize this military activity. In case of emergency, there is no need to wait for this authorization." (“兵甲之符，右才君，左才杜。凡兴士披甲用兵五十人以上，必会君符，乃敢行之。燔燧之事，虽毋会符，行殹。”)
The different currencies (coins) of the states of Warring States period:
The different coins and coin molds during Qin and Han dynasties:
Left: Han dynasty disk-shaped gold ingots; these were rare currencies at the time and were mainly exchanged between the imperial family and nobility as gifts. Right: a standard weight from Qin dynasty that reads "weighs 30 jin/斤". Since Qin dynasty unified systems of measurements, and this weight is known to weigh 7.5 kg, we can easily convert the Qin-era jin to the modern kg (1 Qin-era jin = 0.25 kg).
Terra cotta soldier and horse from Qin Shihuang's mausoleum. As some people have pointed out, these terra cotta soldiers were fully painted and colorful when they were first excavated, but when exposed to air, the paint quickly peeled and the colors faded, leaving the sculptures in their familiar clay-color. Few of these sculptures still have their original colors intact, thanks to preservation efforts. The immense difficulty of preservation is also a reason why modern Chinese archaeology has that rule of "don't excavate unless absolutely necessary".
A Qin-era bronze jian/剑 (double-edged straight sword) from Qin Shihuang's mausoleum:
Left: Qin-era bronze spear heads and a pi/铍 head (on the right; pi is a type of ancient Chinese polearm). Right: Han-era ring-pommel dao/环首刀 (dao is a single-edged sword that can be straight or curved; interestingly, many ring-pommel dao artifacts exhibit a forward curve). Ring-pommel dao continued to be used in the military after Han dynasty.
A suit of armor made out of stone from Qin Shihuang's mausoleum. These armor sets weigh about 18 kg or 39.7 lbs each, which is........actually not too bad. There are specialized armor sets in later dynasties that can weigh 30 kg or 66 lbs.
