Prodigal Son Quotes

Quotes tagged as "prodigal-son" Showing 61-66 of 66
Frederick Buechner
“The fatted calf, the best Scotch, the hoedown could all have been his too, any time he asked for them except that he never thought to ask for them because he was too busy trying cheerlessly and religiously to earn them.”
Frederick Buechner, Telling the Truth: The Gospel as Tragedy, Comedy, and Fairy Tale – A Fresh Look at the Many Dimensions of God and Humanity

Shannon L. Alder
“Have you heard of the most evil things done by people in their lifetime? They have coveted men's wives, killed hundreds of Christians and sold their best friend's life away for just a few coins. Isn't it interesting that they were God's chosen in the bible? ---Saul, Judas & King David”
Shannon L. Alder

Ruth Bell Graham
“Dad, I’m not at all sure I can follow you any longer in your simple Christian faith’ stated the clergyman’s son when he returned from the university for holidays with a fledgling scholar’s
assured arrogance. The father’s black eyes skewered his son, who was 'lost,' as C.S. Lewis put it
‘in the invincible ignorance of his intellect.’ ‘Son,’ the father said, ‘That is your freedom, your
terrible freedom.”
Ruth Bell Graham

Michael Davidow
“The back door beckons to a prodigal son.”
Michael Davidow, Split Thirty

Jaroslav Pelikan
“One example is the familiar parable of the prodigal son (Luke 15:11-32), which in some ways might be better called the parable of the elder brother. For the point of the parable as a whole - a point frequently overlooked by Christian interpreters, in their eagerness to stress the uniqueness and particularity of the church as the prodigal younger son who has been restored to the father's favor - is in the closing words of the father to the elder brother, who stands for the people of Israel: 'Son, you are always with me, and all that is mine is yours. It was fitting to make merry and be glad, for this your brother was dead, and is alive; he was lost, and is found.' The historic covenant between God and Israel was permanent, and it was into this covenant that other peoples too, were now being introduced. This parable of Jesus affirmed both the tradition of God's continuing relation with Israel and the innovation of God's new relation with the church - a twofold covenant.”
Jaroslav Pelikan, Jesus Through the Centuries: His Place in the History of Culture

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