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Rowland Pasaribu's Reviews > Breath, Eyes, Memory
Breath, Eyes, Memory
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The Male World's Debilitating Obsession with Female Purity
The dominant culture's problematic obsession with female purity is best witnessed by the pair of Martine and Atie. Growing up, the sisters' purity was carefully guarded by the humiliating practice of testing. Yet Martine was raped at age sixteen, while Atie, betrayed by her fiancé, never married. Neither achieved the womanhood for which she was groomed, suggesting at first that this is the source of their unhappiness. But the ultimate force of their stories reveals a troubling commonality between 'pure' and fallen women. The sisters' twin tragedies evidence the toll of a lifetime ofdoubling, of living in an environment which keeps the woman uncomfortable in her body.
The cult of female purity centers on an obsession with the woman's body, as it is elevated to the status of sacred object. It is no longer the woman's own, but instead a symbolic vessel of honor, whose utility and purpose are decided by others. In this context, the woman is alienated from her body, trapped by the weight of her woman's flesh. Martine's rape gives way to madness, nightmares, hallucinations and voices, as violence done to her body is perpetuated by her body's continual violence against her soul. The details of Martine's suicide suggest an attempt to destroy the rapist's body, which has become indistinguishable from her own. Thus, while Martine's experience represents a more dramatic version of the imprisonment that her female contemporaries feel, it is a difference only of scale. Atie's turn to alcohol represents a similar escape, an attempt to negate the physicality of her failed womanhood and the broader physical trap of being stuck in Dame Marie. The residual effects of the virginity cult are visible in Sophie's inability to have sex without doubling, and her own difficulty with her body in the novel's final sections. It is Sophie's conscious attempts to address this split, to reconcile her body and soul via therapy, narrative and love, which evince a power to move beyond the tragedy of her mother's and aunt's experience.
The dominant culture's problematic obsession with female purity is best witnessed by the pair of Martine and Atie. Growing up, the sisters' purity was carefully guarded by the humiliating practice of testing. Yet Martine was raped at age sixteen, while Atie, betrayed by her fiancé, never married. Neither achieved the womanhood for which she was groomed, suggesting at first that this is the source of their unhappiness. But the ultimate force of their stories reveals a troubling commonality between 'pure' and fallen women. The sisters' twin tragedies evidence the toll of a lifetime ofdoubling, of living in an environment which keeps the woman uncomfortable in her body.
The cult of female purity centers on an obsession with the woman's body, as it is elevated to the status of sacred object. It is no longer the woman's own, but instead a symbolic vessel of honor, whose utility and purpose are decided by others. In this context, the woman is alienated from her body, trapped by the weight of her woman's flesh. Martine's rape gives way to madness, nightmares, hallucinations and voices, as violence done to her body is perpetuated by her body's continual violence against her soul. The details of Martine's suicide suggest an attempt to destroy the rapist's body, which has become indistinguishable from her own. Thus, while Martine's experience represents a more dramatic version of the imprisonment that her female contemporaries feel, it is a difference only of scale. Atie's turn to alcohol represents a similar escape, an attempt to negate the physicality of her failed womanhood and the broader physical trap of being stuck in Dame Marie. The residual effects of the virginity cult are visible in Sophie's inability to have sex without doubling, and her own difficulty with her body in the novel's final sections. It is Sophie's conscious attempts to address this split, to reconcile her body and soul via therapy, narrative and love, which evince a power to move beyond the tragedy of her mother's and aunt's experience.
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Reading Progress
Started Reading
January 1, 2000
–
Finished Reading
May 17, 2010
– Shelved
