text post from 2 days ago

Some links to recent-ish accounts of Indigenous people from Abya Yala being impacted by ICE in the US, particularly Maya, Zapotec, and Mixtec people in California

In-depth articles

Invisible in the data: A Maya family struggles to rebuild in Guatemala after being deported (December 2025)

I’m a 17-Year-Old Zapoteca in L.A., Choosing to Help My Community Over Fearing ICE (August 2025)

Indigenous Communities From Southern Mexico Refuse to Bow to ICE in California (August 2025)

‘If You Speak an Indigenous Language, You Are Treated as Less’: Migrant Indigenous Farmworkers Feel Deportation Threat (March 2025)

Hundreds of unaccompanied Guatemalan children can stay in the U.S. for now, judge says (August 2025) - on the Trump administration’s attempt to deport 600 Guatemalan children, most of them Indigenous

L.A. kidnapping of 14 Zapotec men

Fourteen garment workers ‘kidnapped’ in ICE raids (June 2025) - the workers were Zapotec living in L.A.

Demand release of Zapotec workers who say they were kidnapped by ICE (June 2025) - from the families of the Zapotec garment workers

Lucha Zapoteca - instagram page of community members working to return the garment workers to their families (as of January 2026, three have been deported, eleven have returned to their families, but they are facing court hearings yet)

Urgent Aid for LA Families of 14 Detained by ICE - where you can donate to support the families

text post from 2 months ago

Really struck by the demands Raven Payment stated in the speech she gave when asked to do a ‘land acknowledgment’ at the Denver No Kings protest:

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Here is what I demand and what I expect from every person who says they mean change. First, return land where possible and co-manage what cannot be returned. Sacred sites are not decoration in a brochure. They are living obligations. Second, stop granting permits to projects that destroy water, soil and air especially when Indigenous people object. Third, take away the police budgets that criminalize survival and put that money into housing, community health and substance treatment. Fourth, fund reparations and buyback programs that actually put resources back where they were stolen. Fifth, force honest history into classrooms and expunge the lies that make genocide digestible.

I think there’s a lot we could discuss about how to achieve land back and justice for Indigenous people generally but I found this to be a very concise and accessible starting place.

Image credit here. Quote is from the speech transcript posted on Payment’s facebook page.

"Native Americans arent NOBLE Savages! They had war, they are just Savages"

Like you know that the reason that the Noble Savage is bad (besides that its obviously inaccurate and racist for the reason im about to say) is because its definition describes Native Americans as being "one with nature" and "uncivilized" solely because we were essentially animals and not humans (unlike White Europeans, allegedly), you know that right? You know its because its because of the dehumanization and the Eurocentric thinking on what "civilized" means? You know that the Noble Savage isn't placing us on a pedestal for our eco-friendly practices and saying we were perfect & you realize that it was the opposite, and insulting us by calling us animals and that our eco-friendly practices were completely by accident and not conscious choices? And you know the solution to disprove the Noble Savage ideology isn't to say we essentially "deserved" our genocide because we occasionally engaged in warfare like literally every other place on earth?

You know that, right? RIGHT?

in addition to this, I think people miss some critical parts of the original Noble Savage concept which are: 1) it was primarily used as a mirror / foil for European society, and 2) it always had a tragic cast to it, where the tragedy is that these Indigenous people are “noble” in some way but the “nobility” is in spite of the fact that Native people ARE STILL “savages,” and therefore they are inferior and (in some versions) doomed to vanish.

There are some forms of the Noble Savage trope that are primarily about white people trying to defend Native people from literal genocide (Las Casas, some of the reformers of the 19th century US) who basically are like “Native people are the most uwu innocent beings ever” because the Vicious Savage trope was SO strong.

But the Enlightenment version, and imo much of the 20th century version, was about critiquing European society while also reassuring Europeans that their way of living was, despite some flaws, ultimately the best. This is how you get debates re: The Dawn of Everything about whether Lahontan’s accounts were actual descriptions of real Native societies and people, or if they were just him putting his criticisms of Europeans in Native mouths. Ditto 1970s environmentalists or whatever: the Crying Indian ad etc. wasn’t about real Native people, it was about saying “look, these primitive people have some good quality that us decadent moderns don’t! Maybe we can extract that and use it to improve our own lives.”

But critically, in these situations, there’s an addendum that’s like “maybe WE can learn from the Noble Savage, but ofc he’s still a savage, and our way of life is still better even if it’s flawed, so there’s nothing that can be done for him besides maybe extinction or becoming civilized like us.”

There are, in fact, still many people who draw on this trope today, mainly white woowoo people. It is, however, NOT what some people seem to think it is, which is basically “saying anything was good about Indigenous societies is Noble Savage bullshit.”

text post from 3 months ago

I am convinced that if the world was good and righteous and not racist, all the Hozier fangirlies would be aaaaaall over Jeremy Dutcher. I feel like they have very similar vocal styles, though JD is a bit more classical and Hozier more bluesy. Of course, Hozier has the lyrics in English and at least half of JD’s music is in Wolastoqiyik so it’s a hard sell. BUT unlike Hozier, Jeremy Dutcher is actually queer—specifically Two-Spirit! And he looks like THIS:

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Recommended songs to start with: Mehcinut, There I Wander, Honor Song

Note that only his second album, Motewolonuwok, has English language songs; the first album is entirely his reworkings of old recorded songs in Wolastoqiyik

text post from 3 months ago

Resources on Native American Boarding Schools in the US

We have just passed Orange Shirt Day (September 30), which is a nationally recognized day in Canada but which has recently been adopted by some Native people in the US as well. We have similar histories in the US of traumatizing, assimilationist boarding schools for Indigenous people, but it’s important to recognize both similarities and unique histories. To that end, I’ve made a list of some resources.

Books (writing by survivors + nonfiction histories)

  • Medicine River by Mary Annette Pember
  • American Indian Stories by Zitkala-Sa
  • Boarding School Seasons by Brenda Child
  • Changed Forever, Volumes I and II, ed. Arnold Krupat
  • Carlisle Indian Industrial School: Indigenous Histories, Memories, and Reclamations

Fiction

  • The Dance Boots by Linda LeGarde Grover
  • A Council of Dolls by Mona Susan Power
  • Wandering Stars by Tommy Orange

Films

Useful Links

text post from 7 months ago

Here’s another Indigenous history link for you all: The University Press of Colorado has made the book The Greater Chaco Landscape available online free.

Notably, it contains four chapters by Indigenous knowledge-keepers from four different nations connected to Chaco, which are actually available as video recorded in Chaco Canyon itself. (Unfortunately some of these have rather loud background music, but at least some have subtitles, which helps). I definitely recommend checking it out!

(Also I have found the videos can be a bit finicky, sometimes they show up on desktop but not phone or vice versa, so maybe try with different browsers if you can’t access them.)

text post from 7 months ago

heyyyyyy tumblr remember how I mentioned that ancient city of Temlaxam in one of my first ancient Indigenous history post? Well, I just found a collection of stories translated into English about the city by a Gitxsan leader, Kenneth Harris. You can read it online at archive.org, it is called Visitors Who Never Left. They spell the city name as “Damelahamid” btw.

If you’re not familiar with First Nations storytelling, it may take a minute to get used to - don’t expect a typical European “historical” style. But it’s really cool that this exists!

text post from 8 months ago

Ten Truly Ancient Places in North America

Notes: contains only places in Mexico, the US, and Canada. Arranged in rough chronological order from oldest to most recent. I tried to include a mix of regions and also of “types” of sites (so not just petroglyphs or just mound sites, but a more diverse mixture). Where relevant, I have noted continuing Indigenous stewardship of these sites. Not all of these sites are open to the public; if you want to visit, do your research and be respectful.

Wyam / Celilo Falls
(Oregon/Washington)
Occupied from 15,000 years ago until 1957, when the US government flooded the site to create the Dalles Dam. In 2019, tribal leaders formally called on the US to remove the dam and restore the falls.

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Guilá Naquitz Cave
(Oaxaca)
Occupied from 10,750 – 8,900 years ago; then abandoned and re-occupied 1,300 to 500 years ago
The first known evidence of plant domestication was found here in the form of 8,000 year old squash.

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Mesa Verde National Park / Ute Mountain Tribal Park
(Colorado)
9,500 years old
From approximately 1000 BCE to 1285, this area was home to the Ancestral Puebloan peoples, and since then has been home to the Ute people, who currently operate a tribal park you can visit.

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Tlapacoya
(Hidalgo)
at least 6,000 years old (maybe 25,000 years old???)
This rich archaeological site is home to the earliest documented ceramics, from around 1500 BCE. Some have argued there may be “pre-Clovis” evidence of humans dating to 25,000 years ago but it is highly debated.

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Estipah-skikikini-kots / Head-Smashed-In Buffalo Jump
(Alberta)
5,500 years old until mid-19th century
Stewarded by the Blackfoot people (who have a museum there), this location was used by communities on the plains to hunt buffalo efficiently.

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Mnjikaning Fish Weirs 
(Ontario)
4,500 years old
The oldest known human-created structures still standing in “Canada.” These wooden weirs were used until the 1700s and the site is currently managed by Rama First Nation.

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Cannomok'e / Pipestone National Monument
(Minnesota)
3,000 years old
Location of a major quarry for the red pipestone used to make ceremonial pipes held sacred by many nations throughout the midcontinent, which is still quarried by Indigenous people today.
(Fun fact, this is the only one of the places on this list that I have visited. It’s super cool!)

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Poverty Point National Monument
(Louisiana)
Built continuously from 1700 to 1100 BCE (600 years!)
One of the oldest major earthwork (“mound”) sites which is publicly visitable.

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San Lorenzo Tenochtitlán
(Veracruz)
1700 BCE to 900 BCE
First major Olmec city, and one of the first major cities in North America. This is where (some of) the famous big heads come from.

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SG̱ang Gwaay Llnagaay
British Columbia
Village occupied from at least 320 CE until the 19th century; the island of Haida Gwaii in general has been inhabited for at least 10,000 years and is still stewarded by the Haida people.

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200 Word RPGs 2024

Each November, some people try to write a novel. Others would prefer to do as little writing as possible. For those who wish to challenge their ability to not write, we offer this alternative: producing a complete, playable roleplaying game in two hundred words or fewer.

This is the submission thread for the 2024 event, running from November 1st, 2024 through November 30th, 2024. Submission guidelines can be found in this blog's pinned post, here.

Aañ Wayaezh

Requirements:

  • Some knowledge of the Michif language
  • Internet access
  • Timer

You are on a bus with your fellow Métis heading to Back to Batoche and are telling stories to kill time.

Choose: Elder, Politician, Youth, Reconnecter, Activist, [other one-word title].
Describe your character using as much Michif as you can.
What are you trying to prove?
What is your embarrassing secret?
Pick 1 person you like + 1 person you dislike.

Each round, refresh https://dictionary.michif.org/random to get 11 words (desktop) or 4 words (mobile).

Each player tells a story about something they experienced using one of the random Michif words. The following player must use the previous player’s word plus one additional word. Write down how long each person talks.

The Elder goes first and must start with the word “Kayaash…” (“Long ago…”)

Continue until all the Michif words have been used or everybody has had a turn, whichever takes longer. At the end of the round, everyone votes on who told the best story (you can’t vote for yourself). If there is a tie, the person who spoke longest wins.

Refresh another round, concluding whenever you decide you’ve arrived at Batoche.

Keep reading

text post from 1 year ago

Do you like old timey country music or bluegrass? Do you wanna support Indigenous people making contemporary music in their own languages?

Well if you answered yes to both of these questions, please check out Agalisiga’s album Nasgino Inage Nidayulenvi (It Started In the Woods). He’s a Cherokee singer who recently released a whole album IN CHEROKEE. And it’s really good! Available on Bandcamp and other streaming services now!!!!