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greyjoycest warrior

@stanniscent

asoiaf and hotd sideblog. psychology student. trans freak. mdni

⟡ asoiaf sideblog to @thomas-jefferson-miku-binder. you can call me sam or cali

⟡ i write asoiaf + hotd fanfiction on ao3 @ everayy. here's a list of all my related fics: ficlist

⟡ this is a dead dove sideblog, and i will occasionally talk about incest, rape, and other taboo subjects in a fictional setting (and, sometimes, through a kink lens). those posts will always be tagged #dead dove for easier filtering. i think pro/antiship discourse is stupid and reductive

⟡ currently reading adwd

⟡ favorite asoiaf characters include stannis, davos, melisandre, daenerys, jaime, cersei, tyrion, sansa, brienne, catelyn, victarion, euron, jon con, jon snow, and samwell

⟡ favorite hotd characters include alicent and criston. i am and will always be a rhaenicent at heart, but alicole is my favorite dynamic

⟡ i actually like hotd and don't think it's a bad show #yuricocaine

⟡ i post occasional character playlists (#my playlists) and writing (#my writing)

⟡ feel free to send asks and be friendly! tho i might take some time to respond

Chapters: 1/1 Fandom: A Song of Ice and Fire - George R. R. Martin Rating: Teen And Up Audiences Warnings: Creator Chose Not To Use Archive Warnings Relationships: Cersei Lannister/Melisandre Characters: Melisandre (A Song of Ice and Fire), Cersei Lannister Additional Tags: Stannis Baratheon Wins the Battle of the Blackwater, King Stannis Baratheon, POV Melisandre (A Song of Ice and Fire), Captivity, Red Priests and Priestesses of R'hllor | The Lord of Light (A Song of Ice and Fire), Alternate Universe - Canon Divergence, Short One Shot, Dragonstone Week Summary:

Melisandre finds Cersei Lannister in the darkness of the black cells and discovers the Battle of the Blackwater has not been enough to quench her fire.

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You know what? I'm gonna say it. There are some characters who are GOOD and that is a CHOICE that is INTRINSIC to their character. There are some characters who wake up every morning and make the choice to be a good person in the face of a world that gives them every reason not to. There are some characters who "deserve a dark side arc" or "have a right to be a little evil after everything they've been through" and they actively choose to deny themselves that right because even after everything they still choose to do the right thing and to help people and to love everyone even after it breaks them and THAT'S what makes them such a good character— the very fact THAT they could easily but CHOOSE to do right instead. There are some characters whose choice to be good is an intrinsic facet of their character and to take that away from them is to take away everything that makes them such a compelling character in the first place.

Love me a character that goes "Don't just internalize your trauma. Externalize it. Make your trauma everyone else's problem. Murder some guys about it maybe. And whatever you do, never ever stop being interpersonally unpleasant to be around."

Give me a bitch that sucks and I'm all over them.

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Till We Have Faces by C.S. Lewis

Prompt Fill: 2x Older Than You (I'm 21, the book was first published in 1956)

In this timeless tale of two mortal princesses- one beautiful and one unattractive- C.S. Lewis reworks the classical myth of Cupid and Psyche into an enduring piece of contemporary fiction. This is the story of Orual, Psyche's embittered and ugly older sister, who posessively and harmfully loves Psyche. Much to Orual's frustration, Psyche is loved by Cupid, the god of love himself, setting the troubled Orual on a path of moral development. Set against the backdrop of Glome, a barbaric, pre-Christian world, the struggles between sacred and profane love are illuminated as Orual learns that we cannot understand the intent of the gods "till we have faces" and sincerity in our souls and selves.

Rating: ★★★★★

I should preface this by saying that it's not because this book is a 5/5 to me that I don't have some issues with it, though admittedly they are few and—perhaps because I loved the book so much, made them appear—less relevant in the grand scheme of things.

I had never read anything by C.S. Lewis before. I was very surprised when I realized the C.S. Lewis I was reading about was, in fact, the guy from Narnia (which I've never touched besides maybe glancing at the living room TV while the first—is there a second?—movie passed on the regional family afternoon program). It doesn't really appeal to me. All I know about Narnia is that it has the lion and it has the wardrobe, and that it's also very Christian. Which, fine, if a little intriguing.

What surprised me even more, however, was when I, a few chapters into Till We Have Faces, went to log it on my Goodreads—and realized one of the tags for the book on the app was "Christian". Not only that, though. Right beside it were "Christian Fiction" and "Christianity", which, a little redundant if you ask me, but again, fine.

I'm not really a religious person. Despite my parents identifying to some degree with Christianity, they also dived into other religions, as most Brazilians do—you'll find the most devout Brazilian Evangelist also partakes in Umbanda practices without them even realizing. I can barely say I was raised Christian is what I'm trying to say. Maybe the more appropriate course of action would be to affirm I was raised by people who believe in God, the Biblical God, the Lord Almighty.

The reason I'm saying all this is because Till We Have Faces is a greek myth retelling, set during pre-Christian times the summary lovingly refers to as "barbaric". As someone who isn't nor was Christian, it reads as a beautiful and touching story of the love that devours and hurts and kills and never stops being love. It's a pretty fucking good book. And while I read it I could understand where the Christian imagery came from at times (mostly when I was purposefuly trying to look through that lens), but it was never strong or clear enough (which i guess really fit the motif of the piece) for me to understand why, at least on Goodreads, it was such an emphatic point (they tagged it thrice!).

And yeah, I know Goodreads sucks, whatever. I'm migrating to Storygraph anyway.

Until the literal last paragraph, where, Spoiler Alert, our protagonist experiences a sudden shift in perspective and finds, at last, our Lord. I can't really say I disliked the ending, but I can say that the last paragraph felt... selfish, I suppose. Until that last point, we have all the resources and means to interpret this story—which, again, is beautifully told—about loss, grief, love that devours and consumes, jealousy, love which is maternal and fraternal and romantic and platonic all at the same time, which is then dropped in the sake of One Correct Interpretation. And I suppose it does make sense with what Lewis is trying to do: rewrite a myth, give the "correct" version of events some light. But I don't like it. I don't think it fits. I think it makes his story pay a price it never owed to anyone other maybe than himself.

My beef isn't that it is Christian, my beef is that it being rushedly undeniably Christian (only in the last fucking paragraph) makes the story worse. I still love it a lot. It still means much to me, especially the hopeful note in which it ends, and I appreciate the spirituality more than I thought I would. "Lord" is what bothers me, I suppose. It, ironically, devours and consumes the multitude of meaning and resonance the story could have—and has, to me, still—to give place to One God—which, to be completely fair, I don't doubt Lewis loves.

Maybe I'll give it a 4.5/5 after all.

started reading house of leaves and have been frying my brain trying to understand this passage. thankfully johnny has no idea what it means either

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Anonymous asked:

Hi this is the VicEuron reblogger. You said the worst thing Euron could do is to make Victarion realize he desires him. My question is: Then what? If Vic realized that his rivalry with Euron is tinged with homoeroticism, would he blame it all on Euron being perverse? Would he ever risk having a single Thought of self-awareness?

disclaimer: i've read a little over half of adwd but i've not yet reached victarion's chapters in it, nor do i know what happens in them (i only know they exist), so i can't account for what's said or mentioned in them. with that out of the way, however:

self-awarness and victarion are antonyms, they're things that walk directly opposite paths from one another, have never met, and will never meet. i'm pretty sure victarion doesn't even understand what self-awareness entails, because he thinks every thought he has had about everything is Right and the notion that they could be Wrong is not really one he considers. he's a person who doesn't really open space for doubt, which, fine, people say he's dumb, he's dense, and it's true, but those are also the qualities of a fighter and a war commander, so they do serve a purpose. especially considering victarion fights with a steel axe—that's not really a weapon that allows for unsure blows unless you intend to lose the fight you're fighting. once he draws momentum he needs to go all the way. that's victarion greyjoy, in and out of battle.

he has the very powerful ability of managing to Not perceive things that go against his beliefs of himself, his family, and his culture (or twisting those perceptions in such a way that the core of those concepts are not altered). he craves that stability, that things don't and won't change if he doesn't allow them to. and when he does commit something that goes against those principles that build the very thing victarion is made of, he acts as if he's never had the choice—that, if these unmoving things moved, then there was nothing he could've done about them in the first place.

that's how he talks about the murder of his saltwife. euron "made him do it". the way he narrates her drowning at his own hands very much paints him as the victim too. i believe he will never, but assuming he could, if victarion managed to assimilate the idea that what he feels for euron is not only hatred, he, too, would place himself as the victim once again. euron is dark and twisted and hateful, and that's why he put these things inside me—these unholy feelings that do not belong to me but rather to him and his malice. much like the murder of his wife, all is inflicted upon him by euron, and so he loses agency (which ironically puts him in a place of submission he so very much resents, though has followed before) instead of purity (or what he considers purity to be).

a way victarion could find to regain agency is by violating euron himself, which is exactly what euron wants. everyone calls his character a sadist (and perhaps in the common sense of the word he is) but psychoanalytically speaking, euron greyjoy is a masochist. he torments his victims to the point that they do and say things that contradict how they view themselves and their principles. he takes everyone over the edge. he wants to be punished. he wants to experience the guilt everyone talks of but that he has never experienced. and so it is with his relationship to victarion. even in a scenario where victarion beats or rapes or kills euron, he's won. he wants to achieve that which balon forbade him all those years ago—he wants to take victarion over the edge and die at his brother's hands. he wants to experience the power of the law that's been denied to him. he wants to be punished.

also i made a sideblog for dd and asoiaf stuff if you want to follow me there :) –> @stanniscent

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first book of the year done! till we have faces was such an amazing read and orual is definitely a character that will stay with me for a long while. also if you want to be friends there, im in the process of reviving my storygraph.

my username is everayy :)

mentioned it on my main blog already but i wanted to let asoiaf oomfs know too!

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